Central Asian 303- Civilization of Central Asia (Fall 2002)

Instructor: Uli Schamiloglu (Languages and Cultures of Asia)

Mid-Term Examination (distributed Sunday, December 8, 2002)

DUE:          Sunday, December 15, 2002 at 5:05 PM in 1254 Van Hise

 

Your Name:           _______________________________________________

 

By accepting this assignment and filling in your name above you agree to complete it yourself on the honor system without consultation with your fellow student(s) or anyone else! You may complete the exam on the sheet below (essays on the back), or print the questions & answers on a computer.

 

I. Multiple Choice.                                                                                                                                                                                                                        [40]

1.        Which was NOT a part of the traditional Kazakh diet: a) fermented mare’s milk, b) dried milk solids, c) sheep tail, d) horse entrails, e) fish

 

2.        The favorite dish among Uzbeks is:  a) horse sausage, b) rice with fat, carrots, fruit, mutton, c) dried milk, d) chicken, e) bread and tea

 

3.        Under the Shaybanids Central Asia saw: a) the victory of the Timurids, b) tremendous  growth in the influence of Sufi orders, c) the decline of Chagatay (Turki) as a literary language, d) a decline in monastic estates, e) the abolition of taxation

 

4.        The first non-Chingisid dynasty to rule Central Asia since the Timurids were: a) the  Ahraris,  b) the Naqshbandis, c) the Manghits, d) the Shaybanids, e) the Romanovs

 

5.        One of the changes in the Central Asian diet in Soviet times was: a) higher consumption of meat, b) higher consumption of bread, c) higher consumption of milk, d) use of cotton greens as a food, e) rejection of Russian foods

 

6.        The fate of traditional urban craftsmen after the establishment of Soviet rule was that they became: a) workers, b) prisoners, c) soldiers, d) farmers, e) slaves of the proletariate

 

7.        Which territory was NOT include in the Governorate-General of Turkistan: a) Bukhara, b) Samarkand, c) Khiva, d) Akmolinsk, e) Ferghana

 

8.        The USSR collapsed as a result of: a) the revolt of the Central Asian republics, b) the expansion of NATO, c) the independence of the three Baltic republics, d) Boris Yeltsin’s excessive drinking, e) a failed coup

 

9.        In traditional oasis society women: a) mingled freely with men, b) married for love, c) embroidered to make a part of their dowry, d) worked in the same business as their fathers, e) never married their cousins

 

10.     In the Soviet period the tendency for traditional Uzbek families was: a) to buy bigger traditional houses with modern plumbing, b) larger extended families, c) moving to rural farms, d) small nuclear families in small apartments, e) renomadization

 

11.     In Central Asia which alphabet has NOT been used as an official alphabet in the Soviet period (since 1917): a) Arabic, b) Mongolian, c) Latin, d) Cyrillic, e) Russian

 

12.     The first great historian in Turki was: a) Mir Ali Shir Navai, b) Haydar Mirza Dughlat, c) Abu l-Ghazi, d) Rashid ad-Din, e) Islam Karimov

 

13.     Which was NOT a feature of Russian imperial rule in Central Asia: a) European-style Russian quarters in cities, b) export of raw materials, c) abolition of slavery, d) interference in Islamic religious worship, e) colonization by Russian and German farmers

 

14.     Which was NOT a part of the traditional Kazakh social life: a) marriage through love, b) bride price, c) father’s extended family, d) not marrying somebody related within 7 generations, e) marriage at 12-15 for boys, younger for girls

 

15.     Which was NOT a part of the movement known as Jadidism: a) reformed school curriculum, b) literacy in the Arabic script, c) social reform, d) overthrow of Russian colonial rule, e) newspaper publishing

 

16.     Which was NOT considered a “crime of tradition” in the Soviet period: a) polygamy, b) marrying a girl under the age of 18, c) payment of a bride price, d) arranged marriage, e) throwing off the paranja

 

17.     Which was NOT characteristic of Kazakh life under Imperial Russian rule: a) elected judges, b) elected local chiefs, c) taxation, d) private ownership of land, e) forced sedentarization

 

18.     Which was NOT a part of the platform of the Central Council of Turkistani Muslims in 1917: a) autonomy of Turkstan, b) sharia courts, c) support the Bolshevik Revolution, d) land reform, e) cultural development of Turkistan

 

19.     Which modern Central Asian state was NOT mentioned by the name by which it is known today in the National Delimitation of 1924: a) Kazakhstan, b) Kyrgyzstan, c) Tajikistan, d) Turkmenistan, e) Uzbekistan

 

20.     Which was NOT a part of the traditional Kazakh shamanic performance: a) drum, b) stringed musical instrument, c) chanting the name of Allah,  d) horse sacrifice, e) trance

 

 

II. Identifications. Answers should be one word to one sentence in length maximum!                                             [40]

21.     With what instrument(s) does the Kazakh shaman accompany his performance?

 

22.     A Kazakh demon or spirit?

 

 

23.     An important Kazakh epic poem?

 

 

24.     A Kazakh poet of revolt against the Russians?

 

 

25.     First Kazakh poet to embrace the Bolshevik Revolution?

 

26.     Who wrote the first novel in Kazakh?

 

 

27.     Most famous Kazakh novelist of the mid-20th century?

 

28.     The name of the Kazakh dualing song competition?

 

 

29.     Why did the population of Samarkand suddenly rise to 100,000-150,000 under Timur/Tamerlane?

 

30.     A characteristic feature of a Kazakh epic hero?

 

 

31.     Which early Kazakh scholar’s role was ambiguous because of his association with Russian colonial administration?

 

32.     An important theme in Central Asian literature during the late 19th-early 20th century?

 

33.     Name an example of the poetry of pessimism over the fate of the Kazakhs under Russian rule

 

34.     Which Sufi order in Central Asia developed an elaborate color symbolism?

 

35.     Great Kazakh poet who knew both classical Central Asian traditions as well as European ones.

 

36.     Name an important formal characteristic of Kazakh epic poems

 


37.     What is the strong relationship between the sheikh and the disciple that developed under the Naqshbandis?

 

38.     Name one specific reason why the Orkhon inscriptions might be an ancestor of Kazakh oral literature

 

39.     Name a sad Kazakh song. Why would the singer be sad?

 

40.     A Kazakh poet writing in praise of a Soviet leader?

 

 

41.     Extra Credit: In The Horsemen of China what are the women doing to their boyfriends at the end of the movie?

 

42.     Extra credit: What phenomenon was Ed Bradley investigating in Semipalatinsk?

 

43.     Extra Credit: In The Revolt of the Daughters-in-Law  why did the brother seek privacy in a jail cell?

 

44.     Extra credit: In The Revolt of the Daughters-in-Law  what did Farmonbibi request from the city government for her children at the end of the movie?

 

45.     Extra credit: The most important factor in the collapse of the Golden Horde and the Chagatay Khanate neglected in your texts!

 

 

 

 

III. Short Essay (250 words).                                                                                                                                                                                                [20]

·          Choose one of the topics below based upon readings in the supplementary packet.

·          You must demonstrate your familiarity with the material through the citation of specific factual information!

·          Please submit typed on a separate sheet of paper, stapled to your exam, with your name on it (no name or if it gets lost, I cannot give you credit!):

 

III.1.       Babur, Baburname

Why is this work unusual and what does it tell us about Central Asia at the end of the 15th century?

 

III.2        Baldick, Imaginary Muslims

How does this work from one specific group inform us about Sufism in Central Asia?

 

III.3        Fuzÿlø, Leyla and Mejnun

What does this work tell us about the origins of this genre of romantic poetry in Central Asia and the Caucasus; OR

What are the ideals of beauty in the work; OR

What is the relationship between romantic love and mystical love in this work?

 

III.4        Hashimov, “Life in a Dream”

How does this work represent a break with pre-Soviet and/or Soviet-era traditions in Central Asian literature?